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Culture & land

Language, land
and the Great Oak

Explore the language, places and traditions of the Pechanga People.

A washed sun over a dark oak ridge and dry summer grass
Wi’áaşal, the Great Oak
Wi’áaşal · The Great Oak

Over 1,000 years old

Meet Wi’áaşal

Wi’áaşal’s largest branches reach the ground, supporting the tree’s weight and creating a sheltering canopy for countless generations of people and animals.

Read about the Great Oak
Stewardship

Cultural Center

Programs preserve and teach traditional life through classes, exhibits and community outreach.

Cultural Center
Deep time

History

Pechanga history, the timeline, Facts or Myths and the story of the Great Oak.

History

Culture

Culture

Pechanga’s culture and traditions are strongly influenced by the religion of our ancestors. We believe that the world began here in the Temecula Valley with the birth of the Káamalam (First People) at ‘Éxva Teméeku. The choices the Káamalam made changed the world in ways that still affect us today, and the stories about the Káamalam have guided the Pechanga people and their ancestors for countless generations.

The Creation

The world began in Temecula. Kíwvish ‘atáxvish was the only being. Then Kíwvish ‘atáxvish made Túukumit (the Sky) and Tamáayawut (the Earth). Tamáayawut became the mother of all things. She gave birth to the Káamalam (First People). For food, they ate tóovish (white clay). The Káamalam made their home at a place called ‘Éxva Teméeku, the place now known as Temecula.

Culture & Land

While the Káamalam were living at Teméeku, there was a man, Wuyóot, who was very wise. Wuyóot especially admired a beautiful woman named Waxáawut (Frog), but once he saw that her back was hollow and bony like that of a frog, his admiration quickly turned to disgust. Waxáawut read his thoughts and wanted revenge. She and her companions cursed him, and he fell sick. No one could cure Wuyóot, and he died at ‘Iténgvu Wumówmu (Elsinore Hot Springs).

Wuyóot was cremated on Pu’éska Mountain, and after his ashes were buried, the first oak tree grew from them. Three days later, Wuyóot rose in the sky in the shape of Móyla (the Moon) as a promise that he would always be with his people. After Wuyóot’s death, there was no longer tóovish to eat, but Wuyóot had instructed the people to grind acorns from the oak tree for food. The Káamalam also decided that some of the plants and animals would become food for the others. This is how the animals, plants, and the entire world came to be.

The Cultural Center

The Pechanga tribe is committed to preserving and practicing ‘atáaxum customs and traditions which have been passed from parents to children for millennia. These practices allow us to understand our relationships with our ancestors, our ancestral lands, and the communities in which we now live. To this end, we established the Pechanga Cultural Resources Center (PCRC). The PCRC is dedicated to preserving and teaching about all aspects of traditional life. Under the guidance of our dedicated Cultural Committee, the PCRC promotes Pechanga culture and history through language and culture classes, tours, exhibits, and community outreach activities.

Culture & Land

Thanks to the economic support from Pechanga business enterprises, we are strengthening our traditions and ensuring the vitality of our culture for generations to come. Inside our culture are the stories, lessons and worldviews that make us unique. At Pechanga, we share our stories and our vision for the future among one another by preserving and using our native language. Our ethnobotanical practice takes root in our nursery. Cultural artifacts are on display in the Cultural Center and the Government Center, and our traditional skills and knowledge are practiced and shared by tribal members at our outdoor native village complex.

Oak leaves and acorns in coral, gold, teal and ink

Customs, traditions and people

Language, the school, the Cultural Center and history

Leona Kengish (Ardilla), age 114, in 1909Customs and TraditionsThe Pechanga Tribe invests in preserving and practicing our many traditional ways. Knowing our customs and traditions connects us to our worldview…Nine coiled baskets with woven rattlesnake and geometric patternsBasketrySouthern California basketry, tóonavish, is recognized worldwide for its quality. Our baskets are renowned for their exceedingly tight weaves, beautiful textures, and…A California quailAnimalsOur Creation story tells us that all beings were brought to life on the earth at the same time. Animals are considered…AgaveNative Plants and Their UsesPlants are the most important resource the ‘atáaxum have. They have long provided us with food, shelter, clothing, tools, and medicine. Plants…A creek running through the brush in the Temecula ValleyMineralsMineral resources played an important role in the day-to-day lifestyle of the ‘atáaxum. The uses of minerals are diverse: most are raw…Leona Kengish (Ardilla), age 114, photographed in 1908RattlemakingDrums were never used by Chamtéela Indians. Our beautiful songs are accompanied by a rattle, never a drum. The use of rattles…A traditional acorn granary of woven willow, raised on stones beneath an oakTraditional FoodsThe Pechanga people have always regarded food resources with the greatest respect. Culture and traditions are born out of practices developed in…A traditional willow houseTraditional HomesToday, all Pechanga people live in modern houses or apartments, but before the arrival of the Spanish, their ancestors, the Payómkawichum (Chamtéela…Territories of Southern California TribesTraditional SitesReference MapsThe stone entrance sign of the Pechanga Cultural Resources Facility, trees behind itCultural CenterThe Pechanga Cultural Center stands as a testament to the Pechanga Tribe's historical resiliency and unwavering dedication to honor our heritage.A staff member cataloguing artifacts on a work table in the curation roomMonitor ProgramPechanga's Monitor Program helps us preserve and protect our cultural resources throughout our aboriginal territory. Pechanga Cultural Resources has supported this strong…Rows of white sage growing in nursery potsThe NurseryThe Pechanga Nursery revitalizes the relationship between our society and our ancestral land — in particular, native plants and their environment. This…The Traditional Knowledge Summer Youth Program emblemTraditional Summer Youth ProgramThe Pechanga youth, ages 12 through 17, has developed a Traditional Knowledge Summer Youth Program. The program aims to establish an infrastructure…A staff member cataloguing artifacts on a work table in the curation roomCurationThe Pechanga Cultural Resources Facility contains a state-of-the-art curation lab and artifacts repository where we clean, catalog, and store our collections of…A staff member beside a display case and a stained-glass panel in the exhibit roomExhibitsPermanent exhibit case in the lobby of the Riverside County Planning Department.The Pu’éska Mountain Day plaque, bearing the Tribe’s seal and the City of Temecula’s sealCommunity EventsEvery November, Pechanga Cultural Resources staff and volunteers participate in the annual Pechanga Pu’éska Mountain Day celebration. This event, which is hosted…The PeopleA people of tradition, we do not let the sun rise or set without remembering who we are — the Pechanga People.The Silver Feathers building, a tile-roofed hall behind a lawn and a young treeSilver FeathersPechanga elders carry, share and guide the accomplishments of the Pechanga Band with their wisdom. Our elders have an organization known as…A lavender wildflower spike in spring grassMember AchievementsThe Pechanga Tribe encourages and supports all of its members in personal, professional and community growth.The cover of the ’Atáaxum Alphabet children’s book from Great Oak PressGreat Oak PressPechanga established Great Oak Press in order to provide an avenue by which Native voices and topics of significance and importance to…